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Online learning and tikanga Māori
This article is for Whānau, Māori: students, teachers and academics. The same principles can be applied to working remotely online. I have recently heard it stated that online learning is not tika, it is not right and that it is not our tikanga as our tikanga is kanohi ki kanohi, face to face. This article…
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Karakia or cultural appropriation
This article is about karakia in post-colonial New Zealand and introduced religious influences that have changed Māori cultural beliefs and practices. This is not an article about religions and what religion is the more appropriate. Every person has a right to practice their own religious beliefs without hurting others or being hurt because of their…
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Waitangi Day 2020: Flag cultural faux pa
The Christchurch City Council (CCC) and the Okains Bay Māori and Colonial Museum held their 45th Waitangi Day celebration with a citizenship ceremony at Opara (Okains Bay), Banks Peninsula, South Island. The Christchurch City Council and the Okains Bay Māori and Colonial Museum chose to ignore flying the national Māori flag recognised by the New…
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Indigenising knowledge of Telecommunications and Smart Phones
The complete paper in a pdf format can be downloaded here. An introduction, explanation and indigenising of current day natural phenomena radio technologies that are used for technologies such as 3G, 4G and 5G for mobile phones and indigenises modern day smart phones. Then, the paper compares pre colonial communications and traditional knowledge to explain…
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Submission to the Law Commission: DNA in Criminal Investigations
In 2019 the Law Commission called for public submissions regarding the Use of DNA in Criminal Investigations. This is my public submission and impacts on Māori culture and Tikanga Māori. Introduction What is a Taonga Why DNA is a Taonga C.1 Tikanga C.2 Traditional Knowledge Data Sovereignty of DNA samples Māori world view Recommendations References…
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DNA is a Taonga: A Customary Māori Perspective
Introduction What is a Taonga Tikanga –Whakapapa – Mauri – Wairua Traditional Knowledge Loss of customary knowledge Data Sovereignty of DNA samples Digital Colonisation Tikanga Test Links of Interest References Download the paper in pdf Introduction This paper was originally written in direct response to the Law Commission’s public consultation (and forms a part of…
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Data is a Taonga. A customary Māori perspective
Also see Māori Data is a Taonga Chapter Also of interest and diverse views, an interview in English with myself, Tau Henare and Ngapera Riley discussing Māori Data as a Taonga https://www.youtube.com/watch?v=57nFcXAycFg 2018 version (original) This paper has been written to fill a void of information about data being a taonga and why there are…
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Artificial Intelligence and Māori
I was interviewed to contribute a Māori perspective to the The Artificial Intelligence Forum of New Zealand (AIFNZ) inaugural report. It appears as though only my statement was published with no acknowledgements. In the whole report Māori is only considered in the Part Three: AI and Society, Artificial Intelligence Shaping a Future New Zealand. The…
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Tikanga Māori considerations with digital apps
This analysis uses two apps offered by Te Wānanga o Aotearoa and looks at their tikanga and privacy issues. The purpose of the article is to raise awareness of traditional knowledge being used to create new ideas to attract youth Māori to new initiatives such as education and being proud to be Māori. Their third…
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Māori cultural ethical considerations in Digital Security
A presentation given to the BSidesWLG 2017 conference on Māori cultural ethical considerations in Information Security (infosec). The point of the presentation was to very broadly and at a high level touch on private and government infosec communities to raise awareness of tikanga Māori issues. The presentation is available here. BSidesWLG is a diverse and inclusive information…
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Ngai Tahu Pepeha and mihimihi resource
Identifying ancestry and family links with a person’s tribal affiliations and whakapapa (genealogy) to the land via pepeha (formulaic expression of ancestral connections) is one of the most common and integral forms of identification in the Māori world: hence the common question “Nō hea koe?” translated as “Where are you from?” This scoping report will…
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Digital Whakapapa and image considerations
Digitising whakapapa records and images of tipuna to be shared on the Internet is increasingly becoming common practice without any discussion about the consequences. Internet protection agencies such as NetSafe have no cultural resources to advise Maori of potential issues. Whakapapa and tipuna images including images of the dead, that are accessed via wifi Internet…
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Iwi Citizen or Tribal Member
The terms ‘tribal member’ and ‘hapū member’ are colonial terms with a number of detrimental connotations. Many Indigenous Peoples of the world have suffered the same fate with colonial and derogatory terms to describe them. The definition of the word ‘tribal’ includes a division of a barbarous race of people. The definition of the word…
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Protecting digital ancestor images
Digitising images of ancestors, taonga and places of cultural value and then sharing the image with whanau and friends on the Internet is common, as it is quick and easy to share with multiple people with just a few clicks of a button. Regularly I see ancestor images at marae being photographed on someones smart…
